Content note: this piece containsdiscussion of heteronormativity and references to trauma.
Sometimes people come into your life when you need them and then leave when you don’t.
You might feel like you still need them. Perhaps they created the illusion of need. But you don’t. If they left, it’s because the lesson has been given, and you don’t need them anymore.
I don’t need you, I never did, and my ancestors told me that. Told me as I lay crying on the bathroom floor, heart split open, body suspended over a cold void. NO, they said from deep within, causing me to sit up and listen. You don’t need this one, you never did, and he will not break you. This will not break you.
Cry for yourself, for the part of you that was hurt, for the wounded child. Cry over your broken heart. Cry over the broken promises, the broken trust, the lies, and the duplicity. But don’t cry over the man. The man isn’t worth crying over. The man isn’t worth a second thought. Let him go. Let him recede into the fog.
Cry for your broken-hearted self. Cry for your betrayed child self. Cry for your survivor self. But don’t cry for the man. The man doesn’t care about your tears. The man was never here, not really. The man was never real, not really. The man was a figment of your & his imagination, nothing more than the illusion of presentation. Cry to heal yourself, but don’t shed a tear for someone who wasn’t ever really here, ever really real. The pain is real, but it’s the only thing that’s real. Everything else was an illusion.
Don’t cry for an illusion, cry for the violation. That was the word that came into your mind soon after: violation. When someone lies to you about everything, about who they are, it’s a violation. Cry for the violation. Heal the violation. Don’t cry for the violator.
Heal your broken heart, your frightened child, your survivor. Heal all parts of yourself. Cry over the pain and then transform the pain. Transform it into something else. Growth. Healing. Lessons. Learning. Beauty. Community. Love. Compassion. And then see the pain for what it was: a necessity, a catalyst, something to get you moving, something to get you up and out, something to get you thinking differently, living differently. See the pain as a gift, a gift to get you going, a gift to get you seeking something better, something more, something different.
You are meant to be building community. You are meant to be living in friendship. You are meant to be loving platonically with all your heart. You are meant to be living differently. You are meant to be redefining family. You are meant to be living queerly.
The problem is that you are a queer person who keeps trying to build a heteronormative life, and that just isn’t going to work. You wanted to build a family with a man and a dog, but there were already some men and a dog who are your family right over here. You didn’t have to go out and find that. It was already here.
I want to prioritize and centre platonic love. I want to prioritize and centre community. I want to prioritize and centre romantic love with women and non-binary people. I want to redefine the meaning of family to mean whatever I need it to be. I need to do things differently because I am different, so the heteronormative script isn’t going to work for me. That was the lesson and now I’m here. I’m here where I’m meant to be.
The music is beating and I am typing and I am reading and this place is being. Here and now, now and here. And it’ll all be, it’ll all be, it’ll all be what it’s meant to be. I’ve been given another chance to lift off the shackles of heteronormativity, and I’m going to take it, and I’m not going to look back this time.
Content note: this piece focuses on the COVID-19 pandemic.
I open a new tab to check the numbers. I open a new tab to check the numbers. It’s the morning, and I open a new tab to check the numbers. It’s the afternoon, and I open a new tab to check the numbers. It’s the evening, and I open a new tab to check the numbers.
This time, however, I close the tab before I can check the numbers. I close the tab because I am writing. I am writing. I am meant to be writing. I don’t need to check the numbers when I am writing. What bearing do the numbers have on the writing? None (but also a lot).
I open a new tab to check for a vaccine. I open a new tab to check for new restrictions. I open a new tab. I open a new tab.
How many hours have I spent opening a new tab? I open a new tab to check.
Content note: this piece contains ableist language, discussion of childhood trauma, self-worth, and verbal abuse.
A question that I constantly grapple with is:
How can I be a responsible writer?
I create a lot of work that is raw and personal. I open up. I express myself. I also get nervous about the ways I express myself. I frequently question my self-expression.
How do I express myself openly and honestly while also remaining responsible and aware of how my words can affect other people? How do I strike that balance between realness and consideration for others? How do I remain considerate while simultaneously not overly censoring myself?
I feel sometimes that I lean towards self-censorship too heavily.
Let me explain. I want to be a responsible creator. I want to express myself while also being considerate of other people’s experiences, not causing harm, and not perpetuating ignorance or oppression. I want to speak to the ways in which I experience oppression and privilege, and all other things. I want to explore the complicated tangle of everything. I want to be honest and raw and real without crossing a line into being ignorant or harmful. But the reality is, I’m a flawed human being. I don’t know everything. There are many ways in which I experience privilege. I strive to be aware of all of them, to understand the perspectives of those who don’t experience the same privileges as I, and to check these privileges at the door. To paraphrase sociologist Michael Kimmel, the insidious nature of privilege is that you often aren’t aware that you have it, or of the extent to which you have it. Unless someone points it out or we go out of our way to learn, our privileges can often remain invisible to us. The dynamics of power and oppression are built into the foundations of society and internalized by us in deep, unconscious ways and it takes ongoing effort to root all of that out.
This work is something I am committed to. It is also always ongoing, which means there will always be more to learn and ways in which I am ignorant. I’m learning and people who are learning screw up. People who are learning miss things, make mistakes, stumble, go slow, doubt themselves, have revelations, get confused, feel overwhelmed, forget, but ultimately keep going. People who are learning can be wrong and can cause harm. People who are learning must remain humble, take their egos out of play, and be open to having their perspectives challenged.
I remind myself of this often as I create. I will screw up. I must remain humble. I have to keep learning.
Fucking up is human. It is inevitable. I know this and yet I am absolutely terrified of it.
A lot has come out recently about “call out” or “cancel” culture in leftist communities. I won’t dive into this messy conversation in this piece because I think there’s plenty better suited to the task and I’m actually looking to explore an adjacent issue here. If you’re interested in critiques of callout/cancel culture, Kai Cheng Thom has written some fantastic stuff on this topic that I would recommend.
I have never been “cancelled”. I’ve never had the following for that. I have been called out, often rightly so, and sometimes… questionably so. As someone who has shared their creations online for several years, I have seen people read things into what I’ve made that I did not put there. I have been accused of making arguments I’ve never made and of believing things I’ve never believed. There have been instances where I’ve felt like my work has been examined under a microscope in the worst possible light, like people have scanned it looking for flaws, imperfections, and potentially problematic aspects without taking it in as a whole, without recognizing that I am a whole, that the person whose work they are about to tear to shreds is a human being capable of feeling things. When this happens, it can be scary. This is in part because my work is often very honest and raw and I already feel vulnerable putting it out there. It’s scary to watch someone pick up that vulnerability and use it as a weapon, aiming it back at me. It’s scary because with that vulnerability, I’ve given them the tools to hurt me. This is especially true when the jump is made from “you’ve said something problematic or ignorant here” to “you are a problematic, ignorant, or bad person”. People can look at my work, which reflects who I am as a person, say that something about it is bad and therefore I am bad.
I’ve also watched this happen to creators I admire on a much larger scale, where thousands of people go from critiquing their ideas to calling for them to be de-platformed, cancelled, or disposed of. I’ve seen critiques of creations turn into attacks on the creators themselves. I’ve seen people’s work be willfully misrepresented, taken out of context, and examined in the worst possible ways. This makes me want to hide. It makes me want to get off social media. It makes me want to stop writing.
It makes me want to silence myself.
I believe that we need to hold each other accountable, but I think that needs to come from a place of helping each other to learn, grow, and do better rather than one-upping, attacking, and disposing of each other. There are exceptions to this. Sometimes, people are genuinely dangerous and not open to learning. I also don’t believe that marginalized people are responsible for gently educating the people who oppress them, but that’s where allies need to step in and step up. Anyway, this stuff has all been written about before. Like I said, this is not a piece specifically about call out or cancel culture, though these things do factor into how I feel, there’s stuff going on with me internally that I want to explore.
I’m traumatized and mentally ill. I’m in therapy, and this week, my homework is all about looking at “stuck points”. Stuck points are strong beliefs about self, others, or the world that develop as a result of trauma and are not particularly accurate. Part of the work I need to do to heal is to identify and unlearn my stuck points.
When I was four years old, I was joking around with my friends about their dog and called the dog “stupid”. They responded by yelling at me that he wasn’t stupid and that I shouldn’t have said that. I ran upstairs in a flurry of tears and panic. I found my mother and begged her to punish me. I told her that I had done something bad, that I was a horrible person, and that I deserved to be punished. She calmed me down enough to find out what had actually happened. I told her. She refused to punish me, just said I should apologize to my friends and that I wasn’t a bad person. I was surprised to learn this. In my head, having done something wrong and being a horrible person who deserved punishment were the same thing.
I want to say that I have grown beyond that little kid who ran to their mother claiming to be bad and asking to be punished, but that hurt and scared child still exists within me. One of my stuck points, a major one I’ve carried for most of my life, is that I am a bad person. I know, rationally, that this isn’t true, but there is a less rational part of me that holds this belief as though it’s a core aspect of my identity. Accepting criticism and navigating conflict can be very difficult for me. Hearing that I’ve done something wrong immediately makes me think that I am wrong, I am bad, and I deserve to be hurt, punished, or thrown away.
In therapy, I learned that criticism is so scary for me because of my trauma, because I was exposed to belittling, dehumanizing criticism at a very young age. My therapist said there are two types of criticism: 1) “here’s what’s wrong with this and how it could be improved” and 2) “this is a piece of shit”. As a child, I became intimately acquainted with the “this is a piece of shit” form of criticism, so that’s what I hear every time I’m criticized, that I am a piece of shit, and it’s scary. This is something I need to unlearn.
I have a hard time differentiating between constructive criticism and shit-talking criticism.
All criticism feels scary because it all calls my self-worth into question.
I can get really defensive because my brain thinks that accepting the (often valid) critiques of my behaviour means I must also accept that I am bad, worthless, and deserving of punishment. Sometimes, the people critiquing my work are also saying these things about me, which sucks. Often, however, people are not adding that cruel baggage onto their critiques. It’s me who does that.
I can’t control how other people respond to me. I can’t make people who are being cruel be kind. I can’t do much to change the broader culture around “shit-talking” criticism from my tiny platform, aside from refuse to engage in it and focus on constructive critiques of ideas instead. What I can do, however, is work on unlearning the stuck point that tells me that I am bad. If I do this, a few things will happen. One is that I will be able to stand my ground and stand up for myself in situations where people are hurting me. I will no longer gaslight myself, apologize profusely, and beg for forgiveness or punishment. The other is that I will become much better at accepting valid criticism. If accepting critiques of my behaviour or words does not mean having to accept that I am fundamentally bad, if it no longer leaves me feeling panic-stricken, I will be in a much better place to actually respond to valid criticism.
If I can heal from my traumatic childhood experiences with criticism, I can respond better when I cause harm. If I make the shift from “I am fundamentally bad” to “I am fundamentally good,” then fucking up and getting called out isn’t going to be the end of the world. Cause, right now, with the way I am, I don’t think I would survive being cancelled. And that’s going to become a problem if I keep creating and putting my work out there. I am going to be criticized. I need to be able to identify valid, constructive criticism from shit-talking criticism. I need to be able to protect myself and feel fundamentally secure in my basic goodness when people project their shit onto me. I am going to need to be able to hear, process, and accept valid criticism when I screw up, stumble, or act from a place of ignorance. I need to be the mother to the little kid who runs up the stairs claiming to be worthless and begging to be punished. I need to hold their hand, tell them they are not bad and deserving of punishment. I need to tell them to turn around, go back downstairs, listen to the people they’ve hurt, apologize, and try to do better, all without any self-flagellation, all while being secure in the knowledge that they have inherent worth and nothing will change that.
All of these things will help me to better respond to criticism and hold myself accountable, to be the responsible creator I want to be.
Being a responsible creator is not just about striving to do no harm, but correcting the harm you have caused without spiralling into shame and self-abuse, without making it all about you.
I believe we need to have a two-pronged approach to address these issues. The first is to address the issues with how we treat each other in our communities, the social side of things. The second is to address our own baggage. What is your history with receiving criticism? How do you code and respond to it? What about that might need some work? If we do this internal work, that can also help us to navigate the work that needs to be done in our communities.
Does your trauma affect how you receive criticism? Does it impact how you dish our criticism? Have you ever projected your trauma onto someone else? What did that look like? I think these are important questions for all of us, and they are questions I will continue to ask myself in my life and on my path to figuring out how to be a responsible creator.
Lately, I’ve been feeling stuck. I’ve grown tired of the repetitiveness of my routine. I’ve been asking myself what the point of it all is. Where is this leading? Why am I doing it? What’s the purpose?
When you’re a young person, you’re taught to structure your life around your future rather than your present. You’re meant to perform well in school so that you can apply to do more school. You’re meant to decide on potential careers to pursue. You’re meant to engage in clubs and extracurriculars to bolster your resume. You’re meant to work part-time to save money for future you, who’s gonna be really fucking broke. They don’t tell you most adults change careers several times in their lives. They don’t tell you it’s okay not to go to university, that college and trades are fine too. They don’t tell you the real world often isn’t as stressful as school can be. In your mind, the real world is a terrifying place that will take one taste and then spit you out, which is why you spend the entirety of your youth preparing for it.
When all was said and done, it was actually pretty anticlimactic. You finished your undergrad and declared that you were done with school forever. You wanted to do “something real” with your life and school didn’t feel real. You got a temp job two weeks after you wrote your last exam. Three weeks went by and they extended your contract. A few weeks after that, they hired you on permanently. You got an apartment alone—finally, no roommates—because you were making more than minimum wage for the first time. This would change, of course. Rents continued to rise and wages stagnated, making having your own place difficult to swing.
You stayed at that job for well over a year. A few months in, you started to ask yourself, “Is this it? Is this what I want to be doing? Is this what I’ve been preparing for my whole life?”
You felt dissatisfied, stuck. You were living in your hometown and that didn’t feel quite right. You had left to travel and for school and then returned without intending to stay. You decided to leave again and began making escape plans. You talked to a close friend who lived in a nice little town you had visited several times. You asked them about it. They said it was a great place to live. You needed to leave your town, you didn’t want to go too far, and you weren’t interested in living in a big city again. You decided on a date and handed in notice at your job. It felt good to have plans again, to pin your hopes on the future once more. It felt familiar.
You moved to the new town. You stayed with your friend until you found a job and your own place. You got a part-time job and a side gig. You explored the new town, connected with the communities there, and settled into your new life. Moving was the right call. For awhile, things felt good, better than good, actually. You revelled in contentment.
The clock kept ticking and another year passed by in a blink. They increased your hours at the job so you were no longer reliant on side gigs. You moved two more times within the town, struggling to find decent affordable housing, but eventually landed in a nice (though overpriced) two-bedroom apartment with your partner.
Week in, week out, you go to work. You pay rent. You cook dinner. You take out the garbage. You write in the mornings. You try to get published. You finish another zine. You see your friends. You go to events. You attend weekly meetings. You go for walks. You call your mom.
You feel those questions come creeping back up: “Is this it? Is this what I want to be doing? Is this what I’ve been preparing for my whole life?”
Don’t get me wrong, it’s a nice life. It’s comfortable and relatively easy. It reeks of familiarity. Not too much has changed since you first arrived here, and yet, your contentment has waned away. You’re beginning to resent the things that once made you happy. You’re looking for meaning in it all and not sure if you can find any. It might actually be too easy. You’ve settled down into a routine and none of it is exciting or challenging. You think back to the plans younger you had: get a Ph.D., become a professor and a published author. You gave those dreams up during your undergrad when the big city you studied in made you feel like you were drowning and the school that was meant to support your development was apathetic about your dissolution. While in school, you felt alienated by the competitiveness, the institutionalization of education, and the pretentiousness of accreditation.
Maybe I don’t need to reach those heights, you thought. Maybe I can have a smaller, quieter life.
So that is what you built for yourself, and here we are: something isn’t quite right.
I resent the way I was set up to always think about the future as a young person because now I can’t stop focusing on the future. I seem incapable of being comfortable with the present. I am constantly looking elsewhere for satisfaction; looking to escape, explore, and go on adventures. I resent routine, repetition, and familiarity. I am happiest when I am learning, having my limits tested (within reason), and being challenged by life. I believe that part of this is just the way I am. I thrive on newness and change. I need to feel like I am growing, and if I am not being challenged by life, then I feel stuck.
I also think that part of this is learned and it isn’t healthy. I have a hard time being in the present and I am constantly searching for happiness elsewhere because it never feels attainable in the moment. I am always pinning my hopes on the next town, the next job, or the next school, as though a little change is all I need to be happy. Though change is an important part of the recipe, I don’t think I should just pursue it for its own sake. Sure, I might be happy for a little while if I get a new job, a new place, or a new routine, but that will eventually wear off and I’ll be back where I started.
I need to pursue a life where I feel challenged and invigorated, to some degree, by my surroundings and by what is expected of me. This is something I have to give some thought and attention to. I will never be happy just getting up and doing the same thing over and over until I die (because let’s face it, millennials don’t get to retire). I need to respect and attend to the part of me that thrives off of change, challenge, growth, and development.
But I also need to heal something within myself that is unable to fully engage with the way things are.
I have to learn to live in and appreciate the present, even as I make plans for the future. I wrote a short poem recently about this:
I don’t think the answer is out there
In the next town over,
At the new job,
In the new school,
Coupled with the new lifestyle
I think it’s right here,
Staring me in the face.
I think it’s always been.
I’m not going to find satisfaction by constantly running around like a chicken with its head cut off, running towards this or away from that. I need to figure out how to be in my life as I build my life. I need to hold space for the discontentment as I learn to live with the discontentment. I need to think about and plan for the future, but I can’t keep only ever living for the future, because eventually, I will run out of future.
I think I am going to try two things then: explore my options for the future and start meditating again. I have a love-hate relationship with meditation, but I need a practice that will help pull me into the present and that seems to work for some people. I’ll give it another go and see if it works out. I was reminded about meditation as something potentially useful while reading Transcending: Trans Buddhist Voices edited by Kevin Manders and Elizabeth Marston. So many of its contributors cite meditation as a practice that, albeit difficult, enabled them to get in touch with themselves on a deeper level. There is something important about being still and I am missing stillness. I race from one thing to the next with little mindfulness and it’s having a negative effect on my overall life. So, fine, I’ll try it again. Thanks, I hate it, but I need to find a way to strike a balance between coming home to the present and respecting my need to plan for the future.
Note: I’m referring to myself with the use of “you” in this piece, not trying to generalize or dictate your experiences, which I recognize may be quite different from my own.
Content note: this piece contains discussion of death, grief, and hospitals.
I don’t really know what to write. My usual way with words has gotten away from me. I’ve been left with a chaotic swirl of thoughts, images, and feelings that are difficult to articulate.
Thinking about death. Thinking about grief. Thinking about meaning, about birth, about loss, about change.
Your life can change in a moment, with one voicemail, text message, or email. One moment.
I was homeschooled for most of my childhood. My mother was the primary person in charge of my education. For a few years, she would drop me off at her parent’s house once a week to learn from them. My Poppa taught me math. My Nan taught me french and poetry. She had me memorize and recite The Owl and the Pussy-Cat by Edward Lear to her, which I initially hated because it was hard, but eventually managed because she wouldn’t let me give up on it. She had it memorized herself and would correct me mid-recitation if needed. We went again, again, and again until I got it.
Everything changed with a voicemail. When I first heard the recording over the phone, I assumed it was for something else. I had last spoken to the caller a few years ago about arranging a surprise party for my Nan.
I heard her voice. She said her name. Confused, I thought, “Why is she calling about the party? The party already happened”. I was almost irritated. Who calls about a party that’s already happened?
Then she explained her reason for calling and it clicked. Ah, it’s one of these phone calls.
My partner was sitting in the room with me. “Is everything okay?” he asked.
Heart racing, I told him what I had just heard. I called the person back. No answer. She hadn’t been able to reach my mom, she’d said. I called my mom. No answer. I left my own voicemail.
While I’d been trying to call my mom, the person had called me back. I called her. She picked up.
She was with her, there. She explained what was happening, what they had found, and where the paramedics were going. She mistook me for my mother. I explained who I was and said I would keep trying to call my mother. She said she would keep us updated. We said goodbye.
I tried calling my mom again. No answer.
Wait, had anyone told my brother?
I called him and he picked up on the first ring. Later, he told me he’d been looking at his phone while walking home from work, just about to change the song he was listening to, when he’d received one of those kinds of phone calls from me.
I told him. A few minutes later, he walked into the house and told my mom. A few minutes after that, she responded to my messages.
Now they knew.
As I got older, lessons with my Nan became less formal but just as formative. We moved away from memorization and practice and towards discussion. After the day’s chores were done, we would sit together in the evening with tea and snacks and talk for hours. I would tell her all about my life, my plans, and my questions. She would listen openly and curiously. She would ask me to elaborate sometimes and share stories from her own life. She didn’t pretend to have all of the answers or try to make me see things in any particular way. She would just share what she knew and had experienced. She would also tell me stories from the books she read or movies she watched in great detail. She was a wonderful storyteller, and often, just listening to her take on a story was more interesting than the books or movies themselves.
I had to get there. I haphazardly packed a bag, forgetting socks and underwear. I arranged a ride with a friend. The conversation on the way down was surprisingly normal. When we neared the hospital, I realized what was about to happen, what I was going to walk into. I felt scared.
We got there and it all happened very fast.
I was in the bathroom shortly after, looking at myself in the mirror, drying my eyes and blowing my nose. I was still scared. I didn’t know if I could handle this. I was buzzed back into emerg and told they were moving here into a private room in the stroke wing.
The damage was too severe. They couldn’t operate. This was the end.
She squeezed my hand when I first arrived but never woke up. There was a substantial bleed in her left hemisphere from the blood thinners she was on.
Two days went by. I won’t go into detail about them. They were awful, beautiful, powerful, painful, bizarre, long, exhausting. They are private. At some point during those two days, I stopped being scared.
Then she was gone. Just like that. Gone but not really gone. Gone but still here, gone but everywhere. She left that room in the hospital and went everywhere.
My Nan told her grandchildren she was a witch. She would cast spells sometimes to be dealt a better hand of cards or win a draw prize. She told me one of our ancestors had been a witch, a powerful healer who shared my name. I asked her about this when I got older and she maintained that it was true. That magic is real, everywhere, and accessible to all of us was one of her lessons.
Look for me when my spirit leaves this earth look for me above, I wish to join the eagle’s flight and soar with them at dawn’s first light. Think of me each time you see a pair of wings, close your eyes & in your mind see hummingbirds + dragon flies, the gorgeous wings of butterflies, when they alight then look for me, a flash of light in a twilight sky just know I’ll be close by.
– Wendy Pantony
I went for a walk on a trail the day after I got back home. I looked for her in the birds that flew above me. I looked for her in the light and the clouds. I felt her presence everywhere.
I still do.
Your life can change in a moment, with a voicemail. One minute, you’re going through your Saturday routine, and the next, everything is different.
At some point during those two days, I wrote a poem about grief sitting next to her. My brain was fried and scrambled, so it wasn’t very good, but in essence, I was trying to describe grief as being like a ball of energy. When it first forms, the ball is huge and takes up every part of you, beginning in your core and seeping into every limb, into the tips of your fingers and toes. Gradually, it shrinks down to a more manageable size, until eventually it can be tucked away and stored. Once acquired, that ball of grief will always be with you. Even if you manage to tuck it neatly away, it’s still there. It will always be there.
My Nan will always be everywhere now, and nowhere. She has gone to that expansive place where individuality, separation, definition, and lineality are not factors. She exists differently now. She is here and not here. We miss her and she is with us. She has moved on, gone elsewhere, but the love she gave us is still here, within us alongside the grief.
I wish I could write about this more articulately, beautifully. I wish I could find all of the right words. I wish I could express the depth of everything I’m feeling, but this is where I am and what I have. Maybe better words will come with time. Maybe words themselves are too limited to capture death, loss, or grief. Maybe all of these things are too big for words.
I think my Nan is at least partially responsible for my being a poet, which I’d never thought about before now. It didn’t come from nowhere. She introduced me to poetry at a young age. She was a closeted poet herself, a private one. She wrote a collection of poetry throughout the course of her life that she never published, but she let me read some when I was a child. When I started writing poetry, she was always keen to read it. She encouraged me to get my work out there and was proud when I would occasionally get published. A few years ago, she asked me why I hadn’t published a book yet. “I thought you would be like J.K. Rowling by now,” she said. At the time, it irritated me to hear this because it felt like a lot of pressure. She had high expectations. J.K. Rowling wasn’t even J.K. Rowling at twenty-four, but maybe it wasn’t high expectations so much as highly complimentary. She just assumed I would become a famous writer and was wondering when, exactly, that was going to happen.
I cry a little bit every day. I write a little bit every day. I go back to work. I act normal. Sometimes, I feel normal. Usually, I feel surreal. I’m exhausted, in body and brain. I keep crashing with fatigue. I keep thinking I’m getting sick, but I’m just tired. It hits me in waves and the waves contain all kinds of things. I keep thinking about how I’ll never talk to her again: never share anything with her, never ask for her advice, and never hear her stories. Occasionally, I’m hit with feelings of elation and surges of energy. Is that her? I wonder. Is that her telling me she’s happy now?
I don’t know. I have no way of knowing. I’m realizing I don’t really know anything.
Nothing matters and everything matters. We’re all going to the place she’s in now. I hope it’s a good place. I hope she’s happy there. I think, if she is, she’s trying to tell me that.
Before all of this, death had affected me, but I had never seen it, never touched it, never gotten that close. At first, I was scared. Terrified. I wanted to leave. I didn’t think I could do it. It was too much. And then, at some point, I just got comfortable there. I had to. It doesn’t scare me the way it did before. I was able to see the beauty in it. I was able to see it as natural, normal, just another part of life—the counterbalance.
She gave me so much all my life; so much love, so many lessons, so many adventures and questions. The last thing she ever gave to me was a close proximity to death. This was the last lesson she ever taught me.
Death is natural, normal. It is coming for me, for you, for all of us. Do not be afraid. Do not avoid it. Do not run away. Come into the room, sit down, get comfortable. Be with death. Hold space for death. Respect its power, its inevitability.
I watched my grandmother die and I learned about death. I also learned about life. She was fearless, dedicated, grounded, open, loving, generous, and always curious. She and my grandfather built a beautiful and enriching life for themselves and their family from very modest beginnings. I believe love was her guiding pillar, she pursued what she loved and centred the people she loved in her life. I can’t count all of the lessons she gave me. I am grateful she was in my life and I was in hers. I am grateful to have been with her at the end, to have held her hand during that final lesson. It was a hard one to learn, but it will be with me until my end, until the cycle repeats itself again.
They dined on mince, and slices of quince, Which they ate with a runcible spoon; And hand in hand, on the edge of the sand, They danced by the light of the moon, The moon, The moon, They danced by the light of the moon.